後趙と漢族 : 特に所謂名族の動向を中心として
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- 資料種別
- 記事
- 著者・編者
- 小野 響
- 著者標目
- タイトル（掲載誌）
- 東洋学報 : 東洋文庫和文紀要 / 東洋文庫 編
- 巻号年月日等（掲載誌）
- 107(4):2026.3
- 掲載巻
- 107
- 掲載号
- 4
- 掲載ページ
- 217-248
- 掲載年月日（W3CDTF）
- 2026-03
- ISSN（掲載誌）
- 0386-9067
- ISSN-L（掲載誌）
- 0386-9067
- 出版事項（掲載誌）
- 東京 : 東洋文庫
- 出版地（国名コード）
- JP
- 本文の言語コード
- jpn
- NDLC
- 対象利用者
- 一般
- 所蔵機関
- 国立国会図書館
- 請求記号
- Z8-406
- 連携機関・データベース
- 国立国会図書館 : 国立国会図書館雑誌記事索引
- 書誌ID（NDLBibID）
- 034664144
- 整理区分コード
- 632
- 要約等
- The Six Dynasties period is characterized as an era of “reversal,” during which entities previously considered illegitimate were transformed into legitimate ones. Regarding the Han Chinese perception of Huzu (non-Han) dynasties, it has long been argued that around the time of Emperor Taiwu of the Northern Wei’s unification of North China, the perception held by Han shidafu (scholar-officials) toward the Huzu and their dynasties began to shift, leading them to regard these regimes as their own. Since it is difficult to conceive that such a perceptual shift occurred abruptly, a gradual transition must be assumed. Against this background of gradual change, it is crucial to focus on the Sixteen Kingdoms period—specifically the era immediately preceding the Northern Wei, which served as a major turning point. On this basis, this article examines the Later Zhao. The Later Zhao is a dynasty worthy of investigation because it was among the states where the “mingzu” (distinguished clans) began to participate in the regime in earnest. Evaluations of the Later Zhao by the “mingzu” are deeply divided: in some cases, the dynasty was greatly loathed, while in others, it was evaluated positively. This article first focuses on the Zheng clan of Xingyang, which held a positive evaluation of the Later Zhao. A cross-referencing of extant historical sources reveals that the Zheng clan of Xingyang established marital relations with Shi Hu, the third ruler of the Later Zhao. Nevertheless, few members of the Zheng clan served the Later Zhao. Consequently, expanding the scope of investigation to others who formed marital ties with the Shi clan of the Later Zhao confirms a diverse range of partners, including the Xiongnu and the Cui clan of Qinghe. However, no specific political policy could be identified within these connections. This suggests that the Later Zhao did not significantly utilize marriage for political purposes. The Later Zhao era was characterized by a variation in relationships — differing from clan to clan—between the dominant Later Zhao, which realistically controlled the Central Plains, and the “mingzu,” who held hereditary influence in the region. The aforementioned divergence in the mingzu’s favorable or unfavorable views toward the Later Zhao likely stemmed from whether they abhorred the dynasty’s yidi (“barbarian”) origins or evaluated the realistic aspect of its domination over the Central Plains. What is noteworthy is that while yidi origins could be a reason for aversion, they did not inevitably lead to rejection; here, one can glimpse a part of the transformation in Han Chinese consciousness.
- DOI
- 10.24739/0002000876
- オンライン閲覧公開範囲
- インターネット公開
- 掲載誌（NCID）
- AN00169858
- 連携機関・データベース
- 国立情報学研究所 : 学術機関リポジトリデータベース（IRDB）（機関リポジトリ）
- 提供元機関・データベース
- 東洋文庫 : 東洋文庫リポジトリ
- 要約等
- The Six Dynasties period is characterized as an era of “reversal,” during which entities previously considered illegitimate were transformed into legitimate ones. Regarding the Han Chinese perception of Huzu (non-Han) dynasties, it has long been argued that around the time of Emperor Taiwu of the Northern Wei’s unification of North China, the perception held by Han shidafu (scholar-officials) toward the Huzu and their dynasties began to shift, leading them to regard these regimes as their own. Since it is difficult to conceive that such a perceptual shift occurred abruptly, a gradual transition must be assumed. Against this background of gradual change, it is crucial to focus on the Sixteen Kingdoms period—specifically the era immediately preceding the Northern Wei, which served as a major turning point. On this basis, this article examines the Later Zhao. The Later Zhao is a dynasty worthy of investigation because it was among the states where the “mingzu” (distinguished clans) began to participate in the regime in earnest. Evaluations of the Later Zhao by the “mingzu” are deeply divided: in some cases, the dynasty was greatly loathed, while in others, it was evaluated positively. This article first focuses on the Zheng clan of Xingyang, which held a positive evaluation of the Later Zhao. A cross-referencing of extant historical sources reveals that the Zheng clan of Xingyang established marital relations with Shi Hu, the third ruler of the Later Zhao. Nevertheless, few members of the Zheng clan served the Later Zhao. Consequently, expanding the scope of investigation to others who formed marital ties with the Shi clan of the Later Zhao confirms a diverse range of partners, including the Xiongnu and the Cui clan of Qinghe. However, no specific political policy could be identified within these connections. This suggests that the Later Zhao did not significantly utilize marriage for political purposes. The Later Zhao era was characterized by a variation in relationships — differing from clan to clan—between the dominant Later Zhao, which realistically controlled the Central Plains, and the “mingzu,” who held hereditary influence in the region. The aforementioned divergence in the mingzu’s favorable or unfavorable views toward the Later Zhao likely stemmed from whether they abhorred the dynasty’s yidi (“barbarian”) origins or evaluated the realistic aspect of its domination over the Central Plains. What is noteworthy is that while yidi origins could be a reason for aversion, they did not inevitably lead to rejection; here, one can glimpse a part of the transformation in Han Chinese consciousness.
- DOI
- 10.24739/0002000876
- 関連情報（URI）
- 連携機関・データベース
- 国立情報学研究所 : CiNii Research
- 提供元機関・データベース
- Japan Link Center学術機関リポジトリデータベース雑誌記事索引データベース
- 書誌ID（NDLBibID）
- 034664144