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『ジャーバーラ・ウパニシャッド』において見出されるアーシュラマ観 (佛教大学における第七十回学術大会紀要(2))

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『ジャーバーラ・ウパニシャッド』において見出されるアーシュラマ観(佛教大学における第七十回学術大会紀要(2))

国立国会図書館請求記号
Z9-55
国立国会図書館書誌ID
030342425
資料種別
記事
著者
唐 煒怡
出版者
[東京] : 日本印度学仏教学会
出版年
2020-03
資料形態
掲載誌名
印度學佛教學研究 68(2)=150:2020.3
掲載ページ
p.1100-1097
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資料種別
記事
著者・編者
唐 煒怡
著者標目
並列タイトル等
How the Jabala-Upanisad Interprets the Asramas
タイトル(掲載誌)
印度學佛教學研究
巻号年月日等(掲載誌)
68(2)=150:2020.3
掲載巻
68
掲載号
2
掲載通号
150
掲載ページ
1100-1097
掲載年月日(W3CDTF)
2020-03
ISSN(掲載誌)
0019-4344
ISSN-L(掲載誌)
0019-4344
出版事項(掲載誌)
[東京] : 日本印度学仏教学会
出版地(国名コード)
JP
本文の言語コード
jpn
NDLC
対象利用者
一般
所蔵機関
国立国会図書館
請求記号
Z9-55
連携機関・データベース
国立国会図書館 : 国立国会図書館雑誌記事索引
書誌ID(NDLBibID)
030342425
整理区分コード
632

デジタル

要約等
<p>With reference to the <i>āśramas</i>, there are 3 different views, namely, <i>samuccaya</i>, <i>vikalpa</i> and <i>bādha</i>. First, in the <i>samuccaya</i>, life is divided into 4 āśramic stages and fulfilled by passing through all the stages one after another in sequence. Among them the stage of householder (<i>gṛhastha</i>) is generally regarded as the nucleus in the Vedic tradition. Second, in the <i>vikalpa</i>, the <i>āśramas</i> are considered as 4 distinct ways of life. After the completion of the <i>brahamacarya</i> stage, one may have an option to become a householder or to renounce. Lastly, in the <i>bādha</i>, <i>gṛhastha</i> is considered as the only āśrama.</p><p>The <i>Jābāla-Upaniṣad</i> discusses a few important questions with regard to <i>saṃnyāsa</i>. Through a conversation between King Janaka of Videha and Yājñavalkya, the 4th chapter, where its own original view on <i>āśramas</i> is found, speaks of the time to resort to <i>saṃnyāsa</i> and the qualification for <i>saṃnyāsins</i>. In this paper, I examine the contents in this chapter and confirm the following points: 1) <i>bādha</i> is not mentioned at all; 2) <i>samuccaya</i> is indicated in the first part of the conversation; 3) <i>vikalpa</i> is also indicated as an alternative to <i>samuccaya</i>; 4) it is suggested that the person may enter <i>saṃnyāsa</i> before or during <i>brahmacarya</i>. In conclusion, while the <i>Jābāla-Upaniṣad</i> is within the mainstream of the Vedic tradition, it also presents a new point of view on the <i>āśramas</i>.</p>
DOI
10.4259/ibk.68.2_1100
オンライン閲覧公開範囲
インターネット公開
連携機関・データベース
科学技術振興機構 : J-STAGE

デジタル

要約等
<p>With reference to the <i>āśramas</i>, there are 3 different views, namely, <i>samuccaya</i>, <i>vikalpa</i> and <i>bādha</i>. First, in the <i>samuccaya</i>, life is divided into 4 āśramic stages and fulfilled by passing through all the stages one after another in sequence. Among them the stage of householder (<i>gṛhastha</i>) is generally regarded as the nucleus in the Vedic tradition. Second, in the <i>vikalpa</i>, the <i>āśramas</i> are considered as 4 distinct ways of life. After the completion of the <i>brahamacarya</i> stage, one may have an option to become a householder or to renounce. Lastly, in the <i>bādha</i>, <i>gṛhastha</i> is considered as the only āśrama.</p><p>The <i>Jābāla-Upaniṣad</i> discusses a few important questions with regard to <i>saṃnyāsa</i>. Through a conversation between King Janaka of Videha and Yājñavalkya, the 4th chapter, where its own original view on <i>āśramas</i> is found, speaks of the time to resort to <i>saṃnyāsa</i> and the qualification for <i>saṃnyāsins</i>. In this paper, I examine the contents in this chapter and confirm the following points: 1) <i>bādha</i> is not mentioned at all; 2) <i>samuccaya</i> is indicated in the first part of the conversation; 3) <i>vikalpa</i> is also indicated as an alternative to <i>samuccaya</i>; 4) it is suggested that the person may enter <i>saṃnyāsa</i> before or during <i>brahmacarya</i>. In conclusion, while the <i>Jābāla-Upaniṣad</i> is within the mainstream of the Vedic tradition, it also presents a new point of view on the <i>āśramas</i>.</p>
連携機関・データベース
国立情報学研究所 : CiNii Research
提供元機関・データベース
Japan Link Center
雑誌記事索引データベース
Crossref
CiNii Articles
書誌ID(NDLBibID)
030342425
NII論文ID
130007899178