ISBN9781498546515 (hardcover ; alkaline paper)
149854651X (hardcover ; alkaline paper)
ISBN（エラーコード）9781498546522 (ePub ebook)
著者・編者edited by Marlene Laruelle
資料の内容に関する注記The southernmost and poorest state of the Eurasian space, Tajikistan collapsed immediately upon the fall of the Soviet Union and plunged into a bloody five-year civil war (1992-1997) that left more than 50,000 people dead and more than half a million displaced. After the 1997 Peace Agreements, Tajikistan stood out for being the only post-Soviet country to recognize an Islamic party-the Islamic Renaissance Party of Tajikistan (IRPT)-as a key actor in the civil war as well as in postwar reconstruction and democratization. Tajikistan's linguistic and cultural proximity to Iran notwithstanding, the balance of external powers over the country remains fairly typical of Central Asia, with Russia as the major security provider and China as its principal investor.0Another specificity of Tajikistan is its massive labor migration flows toward Russia. Out of a population of eight million, about one million work abroad seasonally-one of the highest rates of departure in the world. Migration trends have impacted Tajikistan's economy and rent mechanisms: half of the country's GDP comes from migrant remittances, a higher share than anywhere else in the world. However, it is in the societal and cultural realms that migration has had the most transformative effect. Migrants' cultural and societal identities are on the move, with a growing role given to Islam as a normative tool for regulating the cultural shock of migration. Islam, and especially a globalized fundamentalist pietist movement, regulates both physical and moral security in workplace and other settings, and brings migrants together to make their interactions meaningful and socio-politically relevant. It offers a new social prestige to those who work in an environment seen as threatening to their Islamic identity
書誌注記Includes bibliographical references and index