図書

योगदर्शनम् : परमहंसपरिव्राजकाचार्य-नारायणतीर्थ-निर्मिताभ्यां योगसिद्धान्तचन्द्रिका-सूत्रार्थबोधिनी-समाख्यव्याख्याभ्यां संवलितम् = Yogadarŝana : with a commentary called Yogasidhânta Chandrikâ by Swâmi Nârâyanatirtha, and Sutrartha Bodhini by the same author

Icons representing 図書

योगदर्शनम् : परमहंसपरिव्राजकाचार्य-नारायणतीर्थ-निर्मिताभ्यां योगसिद्धान्तचन्द्रिका-सूत्रार्थबोधिनी-समाख्यव्याख्याभ्यां संवलितम् = Yogadarŝana : with a commentary called Yogasidhânta Chandrikâ by Swâmi Nârâyanatirtha, and Sutrartha Bodhini by the same author

Material type
図書
Author
रत्नगोपालभट्टेन संशोधितम् = edited by Ratna Gopâla Bhatta
Publisher
Chowkhambā Sanskr̥it Book Depôt
Publication date
1911
Material Format
Paper
Capacity, size, etc.
23 cm
NDC
-
View All

Notes on use

Note (General):

In SanskritSummary: Treatise, with Yogasiddhāntacandrikā and Sūtrārthabodhinī commentaries by Nārāyaṇatīrtha, on the fundamentals of Yoga school in Hi...

Search by Bookstore

Holdings of Libraries in Japan

This page shows libraries in Japan other than the National Diet Library that hold the material.

Please contact your local library for information on how to use materials or whether it is possible to request materials from the holding libraries.

other

  • CiNii Research

    Search Service
    Paper
    You can check the holdings of institutions and databases with which CiNii Research is linked at the site of CiNii Research.

Bibliographic Record

You can check the details of this material, its authority (keywords that refer to materials on the same subject, author's name, etc.), etc.

Paper

Material Type
図書
Title Transcription
योग दर्शनम् : परमहंस परिव्राजक आचार्य नारायणतीर्थ निर्मिताभ्यां योग सिद्धान्त चन्द्रिका सूत्रार्थ बोधिनी समाख्य व्याख्याभ्यां संवलितम्
Author/Editor
रत्नगोपालभट्टेन संशोधितम् = edited by Ratna Gopâla Bhatta
Publication, Distribution, etc.
Publication Date
1911
Publication Date (W3CDTF)
1911
Size
23 cm
Alternative Title
योग दर्शनम् : परमहंस परिव्राजक आचार्य नारायणतीर्थ निर्मिताभ्यां योग सिद्धान्त चन्द्रिका सूत्रार्थ बोधिनी समाख्य व्याख्याभ्यां संवलितम्