重授戒灌頂における三昧耶戒

• 資料種別: 記事
• タイトル: 重授戒灌頂における三昧耶戒
• 著者・編者: 寺本 亮晋
• 著者標目: 寺本 亮晋
• 並列タイトル等: The Samaya Precepts in the Context of Renewing Precept Consecration
• タイトル（掲載誌）: 印度學佛教學研究
• 巻号年月日等（掲載誌）: 65(2)=141:2017.3
• 掲載巻: 65
• 掲載号: 2
• 掲載通号: 141
• 掲載ページ: 622-627
• 掲載年月日（W3CDTF）: 2017-03
• ISSN（掲載誌）: 0019-4344
• ISSN-L（掲載誌）: 0019-4344
• 出版事項（掲載誌）: [東京] : 日本印度学仏教学会
• 出版地（国名コード）: JP
• 本文の言語コード: jpn
• 件名標目: 戒灌頂; 光宗; 『渓嵐拾葉集』; 事理俱密戒; 仁空
• NDLC: ZH7
• 対象利用者: 一般
• 所蔵機関: 国立国会図書館
• 請求記号: Z9-55
• 連携機関・データベース: 国立国会図書館 : 国立国会図書館雑誌記事索引; https://ndlsearch.ndl.go.jp
• 書誌ID（NDLBibID）: 028080098; http://id.ndl.go.jp/bib/028080098
• 整理区分コード: 632

• 要約等: <p>Concerning the relation between the perfect precepts (<i>enkai </i>円戒) and the samaya precepts (<i>samayakai </i>三昧耶戒) goes back to the time of the renewal of vows. An oral tradition relates the perfect sudden vows to the <i>rihimitsu </i>理秘密<i> </i>(“theoretical truth within mysticism”), and the samaya vows to the <i>jiri kumitsu </i>事理俱密 (“juxtaposition of both theory and practice within mysticism”). This goes back to Ennin 円仁. It is not only the secret oral transmission of the 14th c. Tendai priest Kōshū 光宗 (1276–1350), but also is found in various records. This oral tradition is also given authority by the circumstances gathered together in the legends of Tendai monks gathered by Enchin 円珍 (814–891). However, Ninkū 仁空 (1309–1388) belonged to a different sect, and criticized the precept ordination. Naturally, this oral tradition, the <i>jiri kumitsu </i>and the Tendai monk legends do not record this. However, beside the tradition of Ninkū the matter is transmitted, and these oral traditions go back to Tankū 湛空 (1176–1253). The development of the precept consecration relies on an oral transmission from Tankū and spread far and wide. </p>
• DOI: 10.4259/ibk.65.2_622
• オンライン閲覧公開範囲: インターネット公開
• 連携機関・データベース: 科学技術振興機構 : J-STAGE; http://www.jstage.jst.go.jp

• 要約等: <p>Concerning the relation between the perfect precepts (<i>enkai </i>円戒) and the samaya precepts (<i>samayakai </i>三昧耶戒) goes back to the time of the renewal of vows. An oral tradition relates the perfect sudden vows to the <i>rihimitsu </i>理秘密<i> </i>(“theoretical truth within mysticism”), and the samaya vows to the <i>jiri kumitsu </i>事理俱密 (“juxtaposition of both theory and practice within mysticism”). This goes back to Ennin 円仁. It is not only the secret oral transmission of the 14th c. Tendai priest Kōshū 光宗 (1276–1350), but also is found in various records. This oral tradition is also given authority by the circumstances gathered together in the legends of Tendai monks gathered by Enchin 円珍 (814–891). However, Ninkū 仁空 (1309–1388) belonged to a different sect, and criticized the precept ordination. Naturally, this oral tradition, the <i>jiri kumitsu </i>and the Tendai monk legends do not record this. However, beside the tradition of Ninkū the matter is transmitted, and these oral traditions go back to Tankū 湛空 (1176–1253). The development of the precept consecration relies on an oral transmission from Tankū and spread far and wide. </p>
• DOI: 10.4259/ibk.65.2_622; https://doi.org/10.4259/ibk.65.2_622
• 関連情報（URI）: http://id.ndl.go.jp/bib/028080098; https://ndlsearch.ndl.go.jp/books/R000000004-I028080098; https://www.jstage.jst.go.jp/article/ibk/65/2/65_622/_pdf
• 連携機関・データベース: 国立情報学研究所 : CiNii Research; https://cir.nii.ac.jp/
• 提供元機関・データベース: Japan Link Center; https://japanlinkcenter.org/top; 雑誌記事索引データベース; https://ndlsearch.ndl.go.jp; Crossref; https://www.crossref.org; CiNii Articles
• 書誌ID（NDLBibID）: 028080098; http://id.ndl.go.jp/bib/028080098
• NII論文ID: 130006314767